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Sep. 6 2009 - 6:47 pm | 7 views | 3 recommendations | 6 comments

The fall of Van Jones and the stealth censorship of reasonableness

Van Jones

Van Jones. Image by Center for American Progress Action Fund via Flickr

If it meant the end of government service to call members of the opposing party “assholes,” a lot of promising careers would have ended this weekend with the resignation of White House Green Jobs Czar Van Jones. Some past careers would have been relegated to history much earlier: Richard Nixon applied that expletive to Pierre Trudeau, you’ll recall, and George W. Bush attached it to Adam Clymer.

It may be too blunt a word for the West Wing, and it may also be self-defeating, an attack that harms only the speaker, making him seem too unreasonable for civil discourse. But it’s not a career-ender, as the Bush example demonstrates. To lose his job, Jones had to be associated, however flimsily, with a greater degree of unreasonableness.

Jones’s detractors dug up an old quote that failed the enduring test given to us by Sen. Joe McCarthy: Are you now or have you ever been a member of the Communist Party? In 2005, Jones told the East Bay Express that the 1992 Rodney King verdicts had turned him into a communist. But most damaging of all, apparently, was Jones’s name on a petition calling for the government to investigate its own complicity in the Sept. 11 attacks.

Jones increasingly appeared to be an unreasonable man in a White House that wants to effect change without seeming unreasonable. He began to look more like a liability than an asset for green jobs and environmental legislation. A crackerjack activist before he started wearing ties to work, he may be more effective outside of the White House than within it anyway.

But there’s a problem with this method of disqualifying unreasonable Americans from public service. Reasonableness is a function of the status quo. Times occasionally call for measures that shake up the status quo, and both economically and environmentally, this is one of those times.

Reasonableness sometimes proves in the long-term to be wrong-headed. In the wake of the Sept. 11 attacks, it became unreasonable to question the Bush Administration even as it committed the nation to a misguided war that cost the lives of thousands. Many Americans resisted that prevailing sentiment and protested the war, but reasonableness shouted them down. It exerted itself in that historical moment as a form of censorship. It weighed upon decisions made in newsrooms. It diminished the American value of questioning authority.

In its exceedingly weak mea culpa, even The New York Times confessed that it failed to question authority: “We have found a number of instances of coverage that was not as rigorous as it should have been. In some cases, information that was controversial then, and seems questionable now, was insufficiently qualified or allowed to stand unchallenged. Looking back, we wish we had been more aggressive in re-examining the claims as new evidence emerged — or failed to emerge.”

The Times didn’t try to explain why its coverage lost rigor at the moment rigor was most needed, but the answer should be obvious to anyone who has felt, in a newsroom, the invisible forces that censor our free press. With the country caught up in a drumbeat for vengeance, The Times did not want to seem unreasonable.

Since reasonableness can be a form of censorship, conservatives who claim to love freedom should be skeptical of it, even if it helps them defend the status quo. It is reasonableness that keeps us from prosecuting Bush, Cheney and company even though they lied to the American people to start a war and violated the Geneva Convention in the prosecution of that war. Notice that it’s still unreasonable, as Jones’s example shows, to wonder about the connections between the Bushes and the Bin Ladens, but it’s more reasonable–because it defends the status quo–to make claims about death panels in health care legislation.

Free Americans should be free to enforce laws, free to wonder, free to be daring, free to associate, free to speak. Otherwise, we may be reasonable, but we’re not free.


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  1. collapse expand

    A crackerjack activist before he started wearing ties to work, he may be more effective outside of the White House than within it anyway.

    I’m beginnning to think that most people are.

  2. collapse expand

    I’m more disappointed in the hypocrisy of this. Did Bush’s staff get so throughly combed, seeking any little problem? Nope. Perhaps this is good, but if it is good, why doesn’t it happen across the board? Irritating.

  3. collapse expand

    Important post, Jeff. I think concepts like impartiality and procedure have been thrown out with the bath water of investigating the roots and reasons of the issues. The difference between governmental policy and political opinion have become so blurred that just about anyone, left or right, can sound like a shock jock with little provocation. I know it’s important to analyze why and how reasonableness goes out the window. I hope the new administration also becomes extremely adept at conveying the rules of the game of policy, not politics, in propping up or knocking down guys we like or don’t for one reason or another.

  4. collapse expand

    As Tim Wise notes:

    [E]verything they are saying about Van Jones was what people like them said about civil rights leaders in the 50s and 60s: about Dr. King and Ralph Abernathy, and John Lewis, and Fannie Lou Hamer. They were communists, and revolutionaries, and a danger to the republic. Make no mistake, had they been old enough in those days, Beck and every modern-day movement conservative would have stood with the segregationists, with the bigots, with the mobs who burned the buses carrying freedom riders. They would have stood with the police in Philadelphia, Mississippi, even as they orchestrated the killing of Andrew Goodman, James Chaney and Mickey Schwerner. They would have stood with Bull Connor in Birmingham. How do we know? Easy. Because not one prominent conservative spokesperson of that time did the opposite. Not one. That’s who they are. And the minute you forget that, the minute you insist on treating them better than they would treat you, the minute you insist on playing by rules that they refuse to as much as acknowledge, all is lost. They do not believe in democracy. They believe in power. White power. They believe in the past. They are Afrikaners, and it’s about time we started calling them that.

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    Environmental reporting recruited me 25 years ago—on my first day as a reporter for my college newspaper, when I discovered my college was discarding radioactive waste in the regular city trash. Since then I've written hard news for dailies, including the Arizona Republic, and slanty news for alternative weeklies, including Newcity. I've written a column for New Times, stories on the Web for Forecast Earth, essays for PEN International and other magazines. I lived in an idyllic California village nestled among volcanoes and vineyards until my batteries were full of sunshine, and then I returned to my origins on the South Side of Chicago, where hope persists with no illusions about the struggle ahead. I cross the asphalt jungle by bicycle and el, mostly to get to the University of Chicago, where I teach journalism. But what matters more than any of this is a lifelong love for the natural world. We are all born with it, I believe, but some turn away.

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